We built above you seven mighty ones, and placed therein a blazing lamp. Surah Luqman(لقمان) 31:1 Alif-Lãm-Mĩm. 57 of Surah Ibrahim; E.N. Surah Haqqa 70. They meant by this that the breasts of these girls will be fully rounded and not sagging, because they will be virgins, equal in age. [ Ibn Kathir and Mazhari ]. Whatever is said will be right because He does not permit anyone to speak whom He knows will not be saying what is right. This will be when he sees the torment of Allah and he looks at his wicked deeds that will be written down against him by the noble righteous scribes among angels. Surah An Nahl 17. That day is a certainty. We seek refuge in Allâh, Most High, from the evils of our own selves and from our wicked deeds. عَمَّ يَتَسَاءَلُونَ. This is like the woman being called Mu`sir when (the time of) her menstrual cycle approaches, yet she does not menstruate.” This is as Allah says. Don’t you see the alternation of the night and day which We are so regularly perpetuating precisely according to your needs and requirements?Don’t you see the strongly fortified system of the heavens above you? darmi sharif ki hadis hain ki jo aadmi din k shuru me surah e yaseen pahaega uski tamaam zarooriat puri kar di jaegi. All this shows the artistry which so entirely pervades this part of the Qur’an. 20 of Surah Al- Muminun; E.Ns 10, 11 of Surah Az-Zukhruf; E.Ns 28 to 30 of Surah Al-Waqiah. The word sarab literally means ‘to disappear’ and it also refers to ‘mirage’ or an optical illusion, as of a sheet of water, that sometimes appears in a desert, because it seems to be a sheet of water from a distance, but when a person comes near it, it disappears. This is the first issue and it deals with the Tafsir of Surah An-Naba'. And this is, of course, the first surah in Juz ‘Amma. To speak: to intercede, and intercession has been made conditional upon two things: (1) That the person who is granted permission by Allah to intercede for a sinner will alone be allowed to intercede and for the particular sinner only. Allah has made it compulsory for everyone in a way that even if he wishes to keep awake because of load of work, sleep is imposed on him by Allah’s mercy, so that his tiredness is removed and he is refreshed to work further. Who, then, can henceforth cause you to deny the Last Judgement? At 34 places in the Quran the word khulud (eternity) has been used concerning the dwellers of Hell. Surah Al Ma'arij 71. [78:39] That is the Day which is sure to come. 4. [ Mazhari ]. وَجَعَلْنَا سِرَ‌اجًا وَهَّاجًا . Surah Al Kahf 19. The word ahqab as used in the original means successive periods of long time appearing continuously one after the other. The explanation of the wisdom for which Allah Almighty has placed a desire for sleep in man’s nature in order to make him fit for work in the world, and which impels him to a few hours’ sleep after every few hours of work, has been given in E.N. There may be another explanation not yet known to man. And all praise and thanks are due to Allah. 29 of Surah YaSeen; E.Ns 90, 91 of Surah Al-Momin; E.N. فَذُوقُوا فَلَن نَّزِيدَكُمْ إِلَّا عَذَابًا, Fa zooqoo falan-nazee dakum ill-laa azaaba30. meaning, they will remain in it for Ahqab, which is the plural of Huqb. A strong hand shakes them violently. There is a God! They find it well prepared to receive them, as if they are returning to their natural home after having sojourned on earth a while. We’ve also added the Sahih international English translation to help you with the meaning. So, it will look very unfamiliar to us. It will be a kindness, mercy, gift, and recompense from Him. Surah Al Anbiya 22. They have heads, hands and legs. It takes its name from verse 1: “عَنِ النَّبَإِ الْعَظِيمِ” ( About the great news) where the word “النبأ” meaning “The Great News“ appears. meaning, the radiant sun that gives light to all of the world. The sense is: About what are they asking each other?’ Allah Himself replies to the question when He says: عَنِ النَّبَإِ الْعَظِيمِ الَّذِي هُمْ فِيهِ مُخْتَلِفُونَ (About the Great Event in which they dispute!…78:2, 3). Problem of Eternity of HellIf it be argued, as some do, that the inmates of Hell, after serving the long ages in Hell, will be released because no matter what the length of hiqbah, it is, nonetheless, finite and limited and will come to an end sometime or other. It is in keeping with what they have done in their lives. In the sun Allah has kindled such a mighty furnace that has been constantly radiating light, heat and different kinds of rays throughout the entire solar system since millions and millions of years. (Verily, for those who have Taqwa, there will be a success;) Ibn `Abbas and Ad-Dahhak both said, “A place of enjoyable recreation.” Mujahid and Qatadah both said, “They are successful and thus, they are saved from the Hellfire.” The most obvious meaning here is the statement of Ibn `Abbas, because Allah says after this. It means here that this matter cannot be understood by question and answer or by disputation and debate. Some of the Companions mention that one day is equivalent to a thousand years. However, the arguments for it have been given in such a way that the doctrine of the Oneness of God (Tauhid) also is impressed on the minds automatically. We should make it a practice to continually read the Qur’an. Not much knowledge is required to appreciate what this involves of comfort, pleasure and recreation. The latter class has all the means of comfort, they have comfortable homes, they have moderately warm and cold places, they have comfortable mattresses and pillows that are rarely available to the poor. This consonance in the design of the universe could not have been achieved without God’s careful planning. By the heaven and its construction, by the earth and its spreading, by the soul and its moulding and inspiration with knowledge of wickedness and righteousness.” (91: 1-8) Or: “By the night when she lets fall her darkness, by the day in full splendour, by Him who created the male and the female.” (92: 1-3) Or: “By the bright morning hours, and the night when it grows still and dark.” (93: 1-2). And the same thing has been said about the dwellers of Paradise too: They shall dwell in Paradise forever, as long as the earth and the heavens shall last, unless your Lord wills something else. We have forewarned you of an imminent scourge, on the day when man will look on what his hands have forwarded and the unbeliever will cry: ‘Would that I were dust!” (Verses 39-40), Those who raise doubts and question the reality of the Day of Resurrection are here shaken violently: “That day is a certainty.” (Verse 39) There is no room left for doubt and controversy. Abu Hurayrah said that the Messenger of Allah said. Hence, the word thin in this context would refer to the disbelievers. The final leg of this round touches on the creation of heaven: “We built above you seven mighty ones, and placed therein a blazing lamp. Wa kulla shai-in ahsai naahu kitaa ba29. The Qur’an says that soon they will come to know about it [ and this statement is repeated twice for emphasis ]. meaning, male and female, both of them enjoying each other, and by this means procreation is achieved. An-Nazi'at النازعات Those who drag forth ... Surah Info; Settings ﷽ 12:1. In the Qur’an we find numerous references to natural laws the essence of which was completely unknown to man at the time of revelation, but knowledge of which was acquired a few centuries later. (About which they are in disagreement.) (101:5) And Allah says here. 80 of Surah TaHa; E.N. For those looking to get an in depth education into this Surah we recommend reading the different tafseer which are given at the end of the Surah. The day is appointed by God: “Fixed is the Day of Decision.” (Verse 17). We come across express text like:خَالِدِينَ فِيهَا أَبَدًا ‘[ They, the disbelievers ] shall remain therein [ in the Fire ] for ever’. Surah Al Infitar 83. A book review I did a few years ago on "Talbees iblees" by Imam Ibn al Jawzi (rahimahullah) Some narratives report ten types of group. Surah Ad Duha 94. The mountains will be set in motion till they become as a mirage means: In no time will the mountains be uprooted from their places and then will be scattered away in particles leaving nothing but vast, empty sand plains behind. An-Nazi'at النازعات Those who drag forth ... Surah Info; Settings ﷽ 86:1. ‘Anin-nabaa-il ‘azeem 2. This is a severe threat and a direct warning. The possibility is that the word taghin ‘rebellious people’ probably does not refer to the disbelievers, but to the people of Tauhid, who, on account of their false beliefs, fall into one of the categories of deviant groups.
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